The Northern Maidu 12+

📖 This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1905 edition. Excerpt: ...be buried, if it is desired, in the ground of some other village; but, under any circumstances, the relatives may not take part in the burning until they have received a membership string or necklace for the ground in which the body was placed. After the body is buried, therefore, the mourners go to those who are in charge of the ground in question, and apply for such a string, so that they may take part in the next burning which is to be held. The owners or overseers of the burning-ground then give the applicant a string, for which payment has to be made in beads, furs, food, or other things. The so-called "strings" are necklaces of beads and cord, the number of beads and their arrangement varying with every burning-ground, so that from the string one can tell at once to what ground the person wearing it belongs. The arrangements of beads on the cord are varied thus:--o--o--oo--o--o--oo--o--o oo--o--oo--o--oo--o--oo ooo--o--ooo--o--ooo--o--ooo, etc. Having received such a string, the recipient is entitled to burn (or " cry ") for a period of five years. At the end of this time, if no other member of the family has died, the person may burn the string, or tell the one from whom it was received that he wishes it to be burned. When this occ...